法句經 第十六：喜愛品 多譯本對讀(段層次) Dhammapada (Dhp.) 16. Piyavaggo

16. Piyavaggo.

16. Piyavaggo

第十六：喜愛品

二０九　 專事不當事，不事於應修，棄善趨愛欲，卻羨自勉者。 [LChnFn16-01] 、 [MettFn16-01] 、 [MettFn16-02]

第十六：喜愛品

第十六品－－喜愛品

比丘若流連不該去的地方，不修持正思惟，放棄戒定慧三學，而還俗去追求欲樂，則只能羨慕修證的比丘。 (偈 209)

不要貪戀可親與不可親的人事物，怨憎會、愛別離都是痛苦的。 (偈 210)

所以不要愛染，因為愛別離是痛苦的，沒有愛染與憎怨的人，毫無繫縛。 (偈 211)

1. 法句經：違道則自順，順道則自違，捨義取所好，是為順愛欲T4,567c

Chapter 16 Affection

AVOID THAT WHICH SHOULD BE SHUNNED

209. Applying oneself [NāradaFn16-01] to that which should be avoided, not applying oneself to that which should be pursued, [NāradaFn16-02] and giving up the quest, [NāradaFn16-03] one who goes after pleasure envies them who exert themselves. [NāradaFn16-04]

Dhp XVI Affection

209. Giving himself to things to be shunned and not exerting where exertion is needed, a seeker after pleasures, having given up his true welfare, envies those intent upon theirs.

Dhp XVI Dear Ones

209 [ThaniSFn-V209]

Having applied himself
to what was not his own task,
and not having applied himself
to what was,
having disregarded the goal
to grasp at what he held dear,
he now envies those
who kept after themselves,
     took themselves
         to task.

Chapter 16 Affection

Chapter XVI: Pleasure

209 He who gives himself to vanity, and does not give himself to meditation, forgetting the real aim (of life) and grasping at pleasure, will in time envy him who has exerted himself in meditation.

Chapter 16: Affection

比丘若流連不該去的地方，不修持正思惟，放棄戒定慧三學，而還俗去追求欲樂，則只能羨慕修證的比丘。 (偈 209)

不要貪戀可親與不可親的人事物，怨憎會、愛別離都是痛苦的。 (偈 210)

所以不要愛染，因為愛別離是痛苦的，沒有愛染與憎怨的人，毫無繫縛。 (偈 211)

1. 法句經：不當趣所愛，亦莫有不愛，愛之不見憂，不愛見亦憂T4,567c
2. 出曜經：莫與愛念會，亦莫不念俱，愛念不見苦，不念愛憂慼T4,651b
3. 法集要頌經：莫與愛念會，亦莫不念俱，念愛不見苦，不愛念憂慼T4,780b

GIVE UP BOTH WHAT IS DEAR AND NOT DEAR

210. Consort not with those that are dear, [NāradaFn16-05] never with those that are not dear; not seeing those that are dear and seeing those that are not dear, are both painful. [NāradaFn16-06]

210-211

Don't ever — regardless —
be conjoined with what's dear
  or undear.
It's painful
not to see what's dear
or to see what's not.

So don't make anything dear,
for it's dreadful to be far
from what's dear.
No bonds are found
for those for whom
there's neither dear
nor undear.

比丘若流連不該去的地方，不修持正思惟，放棄戒定慧三學，而還俗去追求欲樂，則只能羨慕修證的比丘。 (偈 209)

不要貪戀可親與不可親的人事物，怨憎會、愛別離都是痛苦的。 (偈 210)

所以不要愛染，因為愛別離是痛苦的，沒有愛染與憎怨的人，毫無繫縛。 (偈 211)

1. 法句經：是以莫造愛，愛憎惡所由，已除縛結者，無愛無所憎T4,567c
2. 出曜經：是故不生念，念者是惡累，彼則無諸縛，無念無不念T4,650c

HOLD NOTHING DEAR

211. Hence hold nothing dear, for separation from those that are dear is bad; bonds do not exist or those to whom naught is dear or not dear.

210-211

Don't ever — regardless —
be conjoined with what's dear
  or undear.
It's painful
not to see what's dear
or to see what's not.

So don't make anything dear,
for it's dreadful to be far
from what's dear.
No bonds are found
for those for whom
there's neither dear
nor undear.

1. 法句經：愛喜生憂，愛喜生畏，無所愛喜，何憂何畏？T4,567c
2. 法句譬喻經：愛喜生憂，愛喜生畏，無所愛喜，何憂何畏？T4,595c
3. 出曜經：念喜生憂，念喜生畏，無所念喜，何憂何畏？T4,649c
4. 法集要頌經：愛處生憂愁，愛處生怖畏，若無所愛樂，何愁何怖畏？T4,779c

GRIEF SPRINGS FROM WHAT IS DEAR

212. From endearment springs grief, from endearment springs fear; for him who is wholly free from endearment there is no grief, much less fear.

212-216

From what's dear is born grief,
from what's dear is born fear.
For one freed from what's dear
there's no grief
  — so how fear?

From what's loved is born grief,
from what's loved is born fear.
For one freed from what's loved
there's no grief
  — so how fear?

From delight is born grief,
from delight is born fear.
For one freed from delight
there's no grief
  — so how fear?

From sensuality is born grief,
from sensuality is born fear.
For one freed from sensuality
there's no grief
  — so how fear?

From craving is born grief,
from craving is born fear.
For one freed from craving
there's no grief
  — so how fear?

1. 法集要頌經：由愛生憂愁，由愛生怖畏，若遠離念愛，遂捨狂亂終T4,779c

GRIEF SPRINGS FROM AFFECTION

213. From affection springs grief, from affection springs fear; for him who is wholly free from affection there is no grief, much less fear.

212-216

From what's dear is born grief,
from what's dear is born fear.
For one freed from what's dear
there's no grief
  — so how fear?

From what's loved is born grief,
from what's loved is born fear.
For one freed from what's loved
there's no grief
  — so how fear?

From delight is born grief,
from delight is born fear.
For one freed from delight
there's no grief
  — so how fear?

From sensuality is born grief,
from sensuality is born fear.
For one freed from sensuality
there's no grief
  — so how fear?

From craving is born grief,
from craving is born fear.
For one freed from craving
there's no grief
  — so how fear?

1. 法句經：好樂生憂，好樂生畏，無所好樂，何憂何畏？T4,567c
2. 法句譬喻經：好樂生憂，好樂生畏，無所好樂，何憂何畏？T4,595c
3. 出曜經：好樂生憂，好樂生畏，無所好樂，何憂何畏？T4,627c
4. 法集要頌經：從愛生煩惱，從愛生怖畏，離愛得解脫，無怖無煩惱T4,778a

GRIEF SPRINGS FROM ATTACHMENT

214. From attachment springs grief, from attachment springs fear; for him who is wholly free from attachment there is no grief, much less fear.

212-216

From what's dear is born grief,
from what's dear is born fear.
For one freed from what's dear
there's no grief
  — so how fear?

From what's loved is born grief,
from what's loved is born fear.
For one freed from what's loved
there's no grief
  — so how fear?

From delight is born grief,
from delight is born fear.
For one freed from delight
there's no grief
  — so how fear?

From sensuality is born grief,
from sensuality is born fear.
For one freed from sensuality
there's no grief
  — so how fear?

From craving is born grief,
from craving is born fear.
For one freed from craving
there's no grief
  — so how fear?

1. 出曜經：愛欲生憂，愛欲生畏，無所愛欲，何憂何畏？T4,627c

GRIEF SPRINGS FROM LUST

215. From lust springs grief, from lust springs fear; for him who is wholly free from lust there is no grief, much less fear.

212-216

From what's dear is born grief,
from what's dear is born fear.
For one freed from what's dear
there's no grief
  — so how fear?

From what's loved is born grief,
from what's loved is born fear.
For one freed from what's loved
there's no grief
  — so how fear?

From delight is born grief,
from delight is born fear.
For one freed from delight
there's no grief
  — so how fear?

From sensuality is born grief,
from sensuality is born fear.
For one freed from sensuality
there's no grief
  — so how fear?

From craving is born grief,
from craving is born fear.
For one freed from craving
there's no grief
  — so how fear?

1. 法句經：貪欲生憂，貪欲生畏，解無貪欲，何憂何畏？T4,567c
2. 法句譬喻經：貪欲生憂，貪欲生畏，解無貪欲，何憂何畏？T4,595c

GRIEF SPRINGS FROM CRAVING

216. From craving springs grief, from craving springs fear; for him who is wholly free from craving there is no grief, much less fear.

212-216

From what's dear is born grief,
from what's dear is born fear.
For one freed from what's dear
there's no grief
  — so how fear?

From what's loved is born grief,
from what's loved is born fear.
For one freed from what's loved
there's no grief
  — so how fear?

From delight is born grief,
from delight is born fear.
For one freed from delight
there's no grief
  — so how fear?

From sensuality is born grief,
from sensuality is born fear.
For one freed from sensuality
there's no grief
  — so how fear?

From craving is born grief,
from craving is born fear.
For one freed from craving
there's no grief
  — so how fear?

1. 法句經：貪法戒成，至誠知慚，行身近道，為眾所愛T4,567c
2. 法句譬喻經：貪法戒成，至誠知慚，行身近道，為眾所愛T4,595c
3. 出曜經：樂法戒成就，誠信樂而習，能自勅身者，為人所愛敬T4,654a
4. 法集要頌經：樂法戒成就，成信樂而習，能誡自身者，為人所愛敬T4,780b

THE VIRTUOUS ARE DEAR TO ALL

217. Whoso is perfect in virtue, [NāradaFn16-07] and insight, [NāradaFn16-08] is established in the Dhamma, [NāradaFn16-09] has realized the Truths, [NāradaFn16-10] and fulfils his own duties [NāradaFn16-11] - him do folk hold dear.

217

One consummate in virtue & vision,
judicious,
speaking the truth,
doing his own task:
  the world holds him dear.

217

The religious
          who are accomplished in virtue and insight;
          who are well-established in Dhamma;
          who know Truth;
          who have done what needed to be done for themselves:
laypeople adore them.

1. 法句經：欲態不出，思正乃語，心無貪愛，必截流渡T4,567c
2. 法句譬喻經：欲態不出，思正乃語，心無貪愛，必截流度T4,595c
3. 出曜經：欲生無漏行，意願常充滿，於欲心不縛，上流一究竟T4,629c

THE NON-ATTACHED GO UPSTREAM

218. He who has developed a wish for the Undeclared [NāradaFn16-12] (Nibbāna), he whose mind is thrilled (with the three Fruits [NāradaFn16-13] ), he whose mind is not bound by material pleasures, such a person is called an "Upstream-bound One". [NāradaFn16-14]

218 [ThaniSFn-V218]

  If
you've given birth to a wish
  for what can't be expressed,
are suffused with heart,
your mind not enmeshed
in sensual passions:
  you're said to be
  in the up-flowing stream.

長期離開家鄉，到遠處去的親人平安歸來的時候，親朋好友和祝福的人都來歡迎他（她）。 (偈 219)

同理，作善業的人雖然往生，仍然得到善報，一如親朋好友歡迎返鄉的親人。 (偈 220)

1. 法句經：譬人久行，從遠吉還，親厚普安，歸來歡喜T4,567c
2. 出曜經：譬人久行，從遠吉還，親厚並安，歸來喜歡T4,653c
3. 法集要頌經：譬如久行人，從遠吉却還，親厚亦安和，歸來懷慶悅T4,780a

MERIT WELCOMES THE DOERS OF GOOD

219. A man long absent and returned safe from afar, his kinsmen, friends, and well-wishers welcome on his arrival.

219-220 [ThaniSFn-V219]

A man long absent
comes home safe from afar.
His kin, his friends, his companions,
delight in his return.

In just the same way,
when you've done good
& gone from this world
  to the world beyond,
your good deeds receive you —
as kin, someone dear
  come home.

Soḷasamo piyavaggo.

Piyavaggo soḷasamo niṭṭhito.

二二０　造福亦如是，從此生彼界，福業如親友，以迎愛者來。 [MettFn16-10]

喜愛品第十六竟

喜愛品第十六完畢

長期離開家鄉，到遠處去的親人平安歸來的時候，親朋好友和祝福的人都來歡迎他（她）。 (偈 219)

同理，作善業的人雖然往生，仍然得到善報，一如親朋好友歡迎返鄉的親人。 (偈 220)

1. 法句經：好行福者，從此到彼，自受福祚，如親來喜T4,567c
2. 出曜經：好行福者，從此到彼，自受福祚，如親來喜T4,654a
3. 法集要頌經：好福行善者，從此達於彼，自受多福祚，如親厚來喜T4,780b

220. Likewise, his good deeds will receive the well-doer who has gone from this world to the next, as kinsmen will receive a dear one on his return.

219-220

A man long absent
comes home safe from afar.
His kin, his friends, his companions,
delight in his return.

In just the same way,
when you've done good
& gone from this world
  to the world beyond,
your good deeds receive you —
as kin, someone dear
  come home.