Not Becoming Dog Again

Dhamma Talks by Mogok Sayadaw; no date noted

[Sometime Sayadaw’s talks were like a lion’s roar. Fearless and only regarding for the truths, not concerned about the listeners’ status and wealth. In the sutta, the Buddha described it very simple but profoundly. Because of Sayadaw’s sharp mind some of his profound talks were strong saṁvega and humorous. It could give the listeners different tastes of Dhamma/Dhamma rasa.]

In the Khandhavagga Saṁyutta, the Buddha taught clearly that we should not have affections to the dukkha khandhas. For this the Buddha gave the simile of a dog. A dog was bound with a collar and rope to a strong post. So it couldn’t run away from the post.

Only could run around the post with its collar andrope. It became an aging, sick and dying dog at the foot of the post. The dog was eating, drinking, urinating and excreting near around it. Its ugliness was no end. The collar and rope were not cutting off and the post not came out. So, it couldn’t see any freedom. It was unpleasant for others to see it.

The Buddha was wanting to show our ugliness that gave this simile. The strong post represented the 5 khandhas. Attachment to the khandha was the strong rope. Taking them as me and mine was the ditthi collar. Deluded, crazy and blind worldling was the dog. Don’t take it as an offending remark. Your foolishness and stupidity are not different from this dog.

If you still have tanhā/māna rope, ditthi collar and clinging to the khandha post is like this dog. If you want to go celestial realms and brahma god realms are also the same way. Praying for the becoming is changing post; i.e., as human being, celestial being, etc.

Because you don’t want to be free as dog. The power of not knowing/ignorance is so great that people are saying things and doing things whatever they want. (Just reflect on nowadays human and the Earth problems).

Now, praying is only for becoming a dog. If becoming worse than that, just go to avici hell. Don’t be ended up with the artists, but at truth. (This referred to artists drawing and describing about celestial realms without really seeing with their own eyes.)

Khandha is dukkha sacca – the post, rope and collar are samudaya sacca and the dog is the sufferer (dukkha beings). Beings make their own posts, bind themselves with ropes and put on collars and running around their posts in circle. Showing themselves in the 31 realms of existence without shame. Not doing vipassanā practice, the post, rope and collar will be never broken off. And then will never be free from becoming a dog.

If you see the impermanence of the 5 khandhas and the post is broken off. Not connecting with tanhā and the rope also cutting off. And not seeing the khandha as this is mine, this I am and this is myself. (Not taking the khandha with tanhā, māna and ditthi).

From a crazy worldling and becomes a spiritual worldling (From andha puthujjana to kalyāna puthujjana). And then you’re not happy to be at the base of the post. You make the decision for digging out the post, so continue the contemplation. If developing to the knowledge of disenchantment and has the seed of a stream enterer. With the disenchantment and continue the contemplation without giving up.

If you choose one of the contemplations and all are including (with one of the 4 satipathānas). No need to contemplate all the 5 khandhas. With the knowledge of not wanting and free from this is mine, this I am and this is myself. The post, the rope and collar are falling off. Except vipassanā there is no other true refuge. If you have compassion for yourself and just do the practice. You must have to do it.

cited from (posted on 2019-04-12)

  • Content of Part 11 on "Dhamma Talks by Mogok Sayadaw"

  • Content of "Dhamma Talks by Mogok Sayadaw"

  • Content of Publications of Ven. Uttamo

This is only an experimental WWW. It's always under construction (proofreading, revising)!

According to the translator— Ven. Uttamo's words, this is strictly for free distribution only, as a gift of Dhamma—Dhamma Dāna. You may re-format, reprint, translate, and redistribute this work in any medium.