revised on 2019-04-21
Dhamma Talks by Mogok Sayadaw; 17th to 18th March 1959
[There are 8-causes for doubt (vicikicchā) to arise : (1) Doubt about the Buddha (2) Dhamma (3) Ariya Saṅgha (4) One’s own practice (5) Speculation on the past life with self-view (Sayadaw said only mind and body exist, they arise and cease according by the causes and conditions. In this way dispel wrong views of personality (identity), permanent and annihilated views.) (6) Speculation on the future life. If beings die with doubt, it is delusion (moha), so the rebirths will be the planes of misery. Teachers are very important to teach their disciples to have right views. (7) Speculation on the past and future, such as, where I came from and where I’ll go. (8) Doubt on the teaching of Dependent Arising – It’s dhamma procedure (dhamma niyāma), the process of present moment to moment of khandhas arising and passing away by causes and conditions.]
Investigation of things and phenomena seems like the knowledge and developing doubt. Knowledge can make a decision but doubt can’t, and the mind becomes like a fork road (Two states of mind and can’t make decision). Without the power or ability to think become doubt. Must approach a teacher. Knowledge and doubt both have the nature of investigation in similarity. Doubt comes in for the hindrance of contemplation of impermanence. If it’s arising, then contemplate it. Destroy it with knowledge. (Talked about the 8-doubts). Vicikicchā is ignorance (avijjā). It can be a hindrance for the realization of Dhamma. After investigation and doing the practice and without the practice are quite different. Knowledge do the job after investigation and not becoming doubt. If you have doubt, approaching a teacher and clear up the doubt. If we don’t have faith in the truth of the teaching, these teachings will disappear first (He gave an example of doubt.). I am practicing quite a long time now. Why I’m still not realize the dhamma yet? In reality defilements come in and the yogi doesn’t know it and has doubt. Only you can clear up all the defilements come in and will realize the Dhamma.
Regarding to the past life, we have doubt – where I came from? What happened to me in the past? It’s the investigation of the past. Without the ability to think is thinking with wrong views. In reality only mind and body happened before. This is never wrong. Any kind of thinking with a person or living being is leading to doubt. Thinking rightly is knowledge. Other faiths are thinking in the ways leading to wrong views and doubts, and after death fall into the planes of misery. It’s very frightening. Even some Buddhists died with wrong views and doubts. If you know that only mind and body exist is the middle knowledge or you are on the middle way. Identity view, permanent view and annihilation view are overcome. No.(6)doubt is what happen to me after die ? If you don’t realize Nibbāna, only mind and body arise and only mind and body pass away. With knowledge (ñāṇa) come in become magga (vipassanā knowledge), if knowledge can’t come in and have doubt. No.(7)doubt is where I came from and where I’ll go ? All these people never practice. If you become a sotāpanna, you will only take rebirth not more than 7-times. If becoming an arahant, will know that no more birth again. They don’t have any doubt. No.(8)doubt is doubt in the teaching of Dependent Arising. The Buddha only discovered it and gave a name to it. Originally it’s natural procedure (sabhāva niyāma), and arising in all living beings. Therefore, have doubt on the Dependent Arising is not on Theory, but on one’s own khandha process.
revised on 2019-04-21; cited from https://oba.org.tw/viewtopic.php?f=22&t=4028&p=35577#p35577 (posted on 2018-12-14)
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