Dhamma Talks by Mogok Sayadaw; 23rd February 1959
[The following 6 talks were connecting with refined dhammas. Each one lasted only 30 minutes. Sayadaw gave to his 2 closed disciples who were couple. The following are not whole talks translation but only the main points.]
Sorrow(soka) can come in and deceiving as compassion(karuna). Worry, concerning, sorrow and sadness are not true compassion. Compassion is connecting with equanimity(upekkhā). Therefore, compassion, equanimity and wisdom are connected. It’s subtle and not easy to distinguish. Most people take sorrow(soka) as compassion(karuna). After the mind of compassion and altruistic joy (mudita) comes in and then falls into life continuum (bhavanaga citta). Therefore, paticcasamupāda (dependent arising) is not going on (not connected). If sorrow comes in, it connects with the dependent arising. (Here Sayadaw gave an important instruction). Whatever mind state arising makes an effort to know it. With this we are not deceiving by the cunning mind. Whatever arising, contemplate impermanence. If you don’t contemplate for the compassionate mind, it doesn’t matter. But if you contemplate it will develop the knowledge. In contemplation of the mind, yogi must distinguish the different states of the mind. With this will know the arising & passing away of the mind. Concepts are also useful in their own. Knowing how to distinguish them will know the arising. By knowing the arising will know the passing away. Contemplate at this, it’s concept. By knowing the passing away is discerning the impermanence. Do you know the benefit of names? If you reject conventional truth you don’t know how to contemplate (Mahasi Vipassanā is a good example.). Therefore, in the Satipatthāna Pali mentioned a word – pajānāti which means to know it. (Sayadaw gave some examples for the seriousness of sorrow.) It’s similar to a person hit by a thorny object and difficult to pull out. Such thing as can’t forget a deceased loved one for 3 years and 3 raining seasons. (This is a Burmese saying.)
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